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Aristotle and the philosophy of law : theory, practice and justice
La 4e de couverture indique : "The book presents a new focus on the legal philosophical texts of Aristotle, which offers a much richer frame for the understanding of practical thought, legal reasoning and political experience. It allows understanding how human beings interact in a complex world...
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| Autres auteurs : | , |
|---|---|
| Format : | Livre |
| Langue : | anglais |
| Titre complet : | Aristotle and the philosophy of law : theory, practice and justice / Liesbeth Huppes-Cluysenaer, Nuno M. M. S. Coelho editors |
| Publié : |
Dordrecht [etc.] :
Springer
, cop. 2013 |
| Description matérielle : | 1 vol. (XIII-276 p.) |
| Collection : | Ius gentium (Dordrecht) |
| Sujets : | |
| Documents associés : | Autre format:
Aristotle and The Philosophy of Law: Theory, Practice and Justice |
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| 200 | 1 | |a Aristotle and the philosophy of law |e theory, practice and justice |f Liesbeth Huppes-Cluysenaer, Nuno M. M. S. Coelho editors | |
| 210 | |a Dordrecht [etc.] |c Springer |d cop. 2013 | ||
| 215 | |a 1 vol. (XIII-276 p.) |d 25 cm | ||
| 225 | 0 | |a Ius gentium |v 23 | |
| 320 | |a Bibliogr. en fin de chapitres. Notes bibliogr. | ||
| 330 | |a La 4e de couverture indique : "The book presents a new focus on the legal philosophical texts of Aristotle, which offers a much richer frame for the understanding of practical thought, legal reasoning and political experience. It allows understanding how human beings interact in a complex world, and how extensive the complexity is which results from humans own power of self-construction and autonomy. The Aristotelian approach recognizes the limits of rationality and the inevitable and constitutive contingency in Law. All this offers a helpful instrument to understand the changes globalisation imposes to legal experience today. The contributions in this collection do not merely pay attention to private virtues, but focus primarily on public virtues. They deal with the fact that law is dependent on political power and that a person can never be sure about the facts of a case or about the right way to act. They explore the assumption that a detailed knowledge of Aristotle's epistemology is necessary, because of the direct connection between Enlightened reasoning and legal positivism. They pay attention to the concept of proportionality, which can be seen as a precondition to discuss liberalism." | ||
| 359 | 2 | |b Chapter 1: Virtue jurisprudence: Towards an aretaic theory of law |b Chapter 2: Reasoning against a deterministic conception of the world |b Chapter 3: Law and the rule of law and its place relative to politeia in Aristotle's politics |b Chapter 4: The best form of government and civic friendship in Aristotle's political thought: A discussion note |b Chapter 5: Controversy and practical reason in Aristotle |b Chapter 6: Aristotelian ethics and Aristotelian rhetoric |b Chapter 7: Is there any theory of value in Aristotle's ethics? |b Chapter 8: Intellectual excellences of the judge |b Chapter 9: Justice Kata Nomos and Justice as Epieikeia (legality and equity) |b Chapter 10: Legality and equity in the rhetoric: The smooth transition |b Chapter 11: Legal rules and Epieikeia in Aristotle: Post-positivism rediscovered |b Chapter 12: Legal vices and civic virtue: Vice crimes, republicanism and the corruption of lawfulness |b Chapter 13: A neo-Aristotelian notion of reciprocity: About civic friendship and (the troublesome character of) right judicial decisions |b Chapter 14: Synallagma as a paradigm of exchange: Reciprocity of contract in Aristotle and game theory |b Chapter 15: The general principle of proportionality and Aristotle | |
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